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The Nangalami of Afghanistan
Until the beginning of the twentieth century, Afghanistan was mainly an affiliation of tribes, held together by intrigue and force of the rulers. Throughout the years, rival chiefs and foreign governments sought to control the major areas. Today, Afghanistan is an independent nation in the midst of a long-standing civil war. It is home to more than 70 ethnic groups, with the Nangalami (also called the Grangali) composing less than 1% of the total population.
Very little is known about the Nangalami except that they live in the two towns of Grangali and Zemiaki on the south bank of the Konar River. The region has a temperate climate with enough precipitation to adequately irrigate the crops. It is unknown whether the Nangalami are named after the town in which they live or whether the town is named after the people. Their language, called Grangali, belongs to the Indo-Iranian language family.
What are their lives like? It is thought that the Nangalami, like other groups in the area, have two classes: the lower class artisans and the upper class landowners. The main crafts of the artisans are woodworking, weaving, blacksmithing, pottery, and basketry. Their products are used by all the village people. Bazaars are important trade centers for both agricultural products and craft items. Traditional handicrafts are widespread, highly developed, and often very refined. The basic unit of the Nangalami community is the village, which is surrounded by farm land and grazing land. The land is owned by the male head of the family, and grazing rights are inherited by his sons. Cooperation is based on kinship ties and relatives are expected to support one another in times of crisis or need. Houses are usually built on the slopes of hills, but close to streams so that the villagers will have clean water. The size of the house depends on the wealth of the family. Most properties are enclosed by stone walls that divide the property into two sections: one for a living area and the other for livestock. In addition to class distinctions, the Nangalami practice a division of labor according to sex. Traditionally, both males and females were expected to contribute in the making of a meal. The women provided the bread, which symbolized their responsibilities of farming and gathering firewood. The men supplied a dairy product, representing their responsibility of herding the animals.
What are their beliefs?
What are their needs? Before any substantial efforts can be made to reach the Nangalami, the civil war must end. Sustained, fervent prayer is needed to see this happen. Then there will be many opportunities to minister to the people and rebuild the nation. Prayer Points
Statistics Latest estimates from the World Evangelization Research Center. THE PEOPLE
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